Sunday, March 1, 2015
On Being a Bodhisattva
What does it mean to be a Bodhisattva? Does it mean you have to be a super human with super-powers who flies in the moment someone is in distress and you fix the day with your superior skillful means? Is it about being someone great? Is being a Bodhisattva a goal of personal achievement where you start by helping others when they clearly need it, and over time become better and better at helping until you are like the Bodhisattvas of the past?
I would say.... no. This is not what it means to be a Bodhisattva. In fact this is the trap that our ego sets to prevent us from being helpful to others. Egos are so clever at turning altruism into paths toward personal greatness. When I first took the Bodhisattva vow, I thought that it was about helping others. It is in a way, but not from the perspective of a selfish personal agenda no matter how subtle that agenda is. In fact, what I found is that trying to be helpful to others from the perspective of becoming great never works. In the past when I tried to help others I didn't usually realize that I was really motivated largely by selfishness, and not by any real care for the person I was "trying" to help. Whenever I tried to help, it would almost always backfire in some way. The "help" would turn out to either separate them from me or make the situation worse for them.
A good example of this kind of egoic negative consequence born out of good intentions is the temperance movement of the late nineteenth and early twentieth century. Many temperance activists thought they were saving society from the scourge of alcohol by working hard at making it illegal. The end result was arguably much worse for society. It didn't really stop people from drinking alcohol, instead it caused a huge black market to develop which was fertile ground for organized crime to gain a real foothold in our country. Organized crime syndicates didn't go away after prohibition was repealed, they only grew into other black markets such as prostitution, racketeering, money laundering, as well as having many other corruptive influences on society. I think its fair to say that their good intentions backfired and actually made the world worse than it had been.
Once I realized that the ego was hijacking my attempts at being more helpful I really stopped trying to be helpful for fear that I would do more harm than good. I think a lot of people who take the Boddhisattva vow fall into this same hole. It is very crippling to realize that even when you want to help, there is a good chance that you will create more harm in the long run if you try. Its easy to lose faith in your ability to be truly helpful and its easy to come to the conclusion that you need to be fully enlightened before you can be truly helpful to others. Then and only then, we tell ourselves, will we have the wisdom and skillful means to be truly helpful.
Luckily, I didn't fully believe in that line of thinking. I still thought, that there must be a way to be truly helpful to others even before my ego went away. I'm glad to say that I did find a way. Its so simple that its very easy to miss. I've found through my observations that in order to be truly helpful to others you have to truly care about them first. I found that if you really really care about someone then you really don't even need to do anything to be helpful. Just the act of really caring about them is often helpful in and of itself. If you truly care about someone then I believe its pretty darn hard to screw it up, because your ego is out of the picture. When you truly care about someone and they need help, its usually pretty obvious what needs to be done, and its usually pretty easy to do it. People sense when you really care about them, and so the process of "helping" them becomes more of a process of solving a problem with them rather than for them. When you really care about someone, its really easy to give them things they need. The gifts really mean a lot to them too, because its not done out of pity its done out of friendship and maybe even love. Pity is a form of being superior to others and that is just ego trying to make you into someone you are not. No one is superior to anyone else in the same way that apples are not superior to oranges.
So, if you want to become a better Bodhisattva the path is very simple and very clear, but not necessarily very easy. You have to recognize the strategies and habits the ego uses to separate you from other. You have to realize that you are as equally important as the other no matter what differences in ability or status there may be between you. You have to realize that every living entity is sacred and dynamic and everyone is a one of a kind masterpiece in their own unique way.
You have to be able to recognize when you are judging someone and remember at that moment that any reasons you may have to judge them are only from a narrow finite perspective and not from the broader truth that it is not up to us to decide whether someone else is worthy of our help, or if they "deserve" to be helped. The only thing we can truly know about someone else is that they are a manifestation of the one big life that we are all apart of and are born out of. The universe is so vast and time in both directions is so infinite that how can we say with any certainty that this person is "good" and that person is "bad"? If we have all had many lives as so many Buddhas have said, then how can we judge? They are who they are right now, but that doesn't mean they will be that way forever.
According to Karma theory we all have the tendencies that we do because of the habits developed in the past. Since we are always changing, isn't it totally fallacious to assume that just because someone is a jerk today that they will always be that way? We have most likely seen in ourselves the wide range of persons we can be depending on what the circumstances are in the moment. We can be a saint and a sinner all in the same day. We can be stupid in some ways and really smart in others. We can have a big heart at times and almost no heart at others. If these things are true of ourselves, then why wouldn't it be true of others too? How can we judge?
If you want to become a useful person in this world and truly accomplish something that will last and reverberate throughout time, then learn to love others unconditionally. Learn to see their beauty, and we all have that beauty at our core no matter what heinous crimes or misdeeds we may have done. Look for that beauty instead of looking for perfection. There is no perfection because perfection is always an oversimplification of life. The beauty of life shines in us all equally because as Eckhart Tolle says, we don't have a life, we are life.
If you can't see the beauty in another person, then contemplate what mental habit you are using to separate and elevate yourself above them, and question the validity of that belief. If we can see the beauty in another just as their mother or father did when they were born, then we will have a heart of love for them, and they will sense it. It will be incredibly healing for them and probably for you too. I've found that usually the hardest heart has a soft core just underneath. Look for that rather than convincing yourself that they are bad to the core. Learning how to love unconditionally is the true work of a Bodhissatva and when one can master that, they will be truly helpful to all.
Friday, June 13, 2014
Harboring Resentments
In our lives we are always watching out
for ourselves. We have many techniques to help maintain our self, and
a big category of these techniques is to keep ourselves separate from
others. Our ego is always looking for a reason to separate. Hate,
resentment, pity, jealousy, are just a few emotional states that drive the actions which separate us from others.
Have you ever noticed that people who
seem to be really good at hating others, end up alone and miserable?
Its no surprise when you think about it. The habit of finding fault
in others, can lead one to feel superior and this kind of deep self
delusion separates us from others. We think we are looking out for
ourselves, but in fact we are making our self miserable, and small. How
is that helpful in bringing more happiness to our lives?
Another
technique our ego uses to separate us is jumping to negative
conclusions about other's motives, especially when they did something
which harmed us. Harboring resentment or hidden anger towards others
while all the while smiling, is a particularly good way to keep
ourselves separate from others, especially friends. When a friend
slights us, we often jump to the conclusion that they had it out for
us, and meant us harm. We assume they were thinking along those
lines, and anger and resentment get raised. If we run these stories over and
over in our head, then all past positive experiences with that friend
are forgotten and they become an enemy to us. We usually don't
confront them about it either because it would be too exhausting to
try and justify our decision to begin hating them if we had to argue
with them about it. No, its much much easier to just keep our hatred
secret, or at least to keep it secret from them.
You can hear the resentment (and
growing hatred) in inner commentary such as: “He left the toilet
seat up again! He knows how much I hate that! Arrrrgh!” , “They didn't even offer to help.” , “He said that just to hurt my feelings!” , "She knew how important this was and she didn't even try. She doesn't care about me!" There are endless other examples, but how can we really know what they are thinking? We can't, so why not assume the positive: "I'm sure they didn't really mean me harm, they were probably just lost in their thoughts." Some people do have this habit of seeing the bright side in every situation. This kind of positive karma serves them well usually because they are the ones that have a lot of friends, and are always getting invited to the best parties. So if believing the worst in someone else's motives doesn't really serve us well, then why do we do it over and over again? The truth is, you can't know what someone else's thoughts are unless you ask them, and they are honest with you about it. So hidden resentments are usually predicated on the belief that you can know what they are thinking. How silly is that?
If hidden resentment were not kept
hidden, then usually it would be resolved and you would still be able
to be friends, or lovers with the other. Is that what the ego wants?
Unfortunately, no. That's not what the ego wants. The ego wants you to
be separate. It is always looking for evidence of separateness because
its a falsehood that must be maintained if the ego is to survive. If
and when you get the courage to confront
the person who "wronged" you, chances are it will be some kind of miscommunication. In my
life, I would say that about 90% of the time the other person I was
so mad at, didn't have any ill will towards me, they were just not
being mindful, and happened to say what they said without really
meaning it. Although they didn't put the toilet seat down, it wasn't
their passive aggressive jab at you as you had originally thought.
It was just them being lost in thought which is something that
happens to all of us a lot of the time. If the majority of time you
confronted other people you were angry at, and you did it in a way
that minimized the chance of getting their anger aroused, you
probably wouldn't be able to stay mad at them for long. You could
start caring for them again.
When someone holds on to resentment and
keeps their anger hidden, then all that is obvious to others is that
there is a tension in the room. Have you ever felt that tension in a
room of people where there's unresolved issues? I've heard of dramas
that last generations. “So and so's father did this to our father
back in 1973 and that's why we don't want to have anything to do with
them anymore.” Have you ever heard this kind of thing? I have.
Decades of friendship lost because of hidden resentments that are
usually based on some miscommunication. Even when supposed wrong
doings are talked about, and then yelled about, and maybe even fought about
physically, it often releases the tension and people can be friends
again. Have you ever had or known friends who had to fight out their
anger towards one another until they could be friends again? They
literally had to punch and get punched before they could be friends
again. The tension was that strong.
So what happens when tensions are not
resolved? What happens when the fake smiles become obvious to all,
but never get resolved? Friendships are destroyed, divorces happen,
families break apart. Does that sound like a good strategy for long
term happiness? Ironically, the very reason we often use for not
airing our annoyances and resentments with our friends and family is
that we don't want to damage our relationship with them. Is this
really true? How can it be? How can putting on a fake smile and
acting like everything is OK will help us maintain a relationship? The negative belief,
whether stated or not, is an energy state that people can feel. People
often know or at least suspect when you are mad at them. I think its
happened to all of us. So when resentments are not talked about, the wedge is driven in, and the relationship
is split apart. The truth is, relationships are damaged far more by
harboring resentments then by talking about them. Is this separation
really an unrealized side effect of harboring resentments, or is this
kind of pushing away the main, hidden goal? If we really wanted to
stay close to our friends and loved ones then we would work out our
differences rather than put on fake smiles around them. If we really
wanted to stay close, wouldn't we just say: “Hey... do you mind
putting down the toilet seat when you're done? That drives me crazy.”
People who are serious about maintaining relationships are often
fearless when it comes to airing their resentments. Hopefully they
find ways to say what needs to be said in a respectful, open way, but
even when they don't and they get into an argument, in the end their
friendship becomes stronger because of that honesty.
Its like plate tectonics. Two giant
geologic plates of the Earth's crust move in opposite directions
causing friction, and deformation to build up where they meet. The
longer the tension builds deep under ground, the bigger the quake
will be when the day comes that that the final straw is dropped onto the back of that weary camel. Relationships are kind of like that. The longer you hold
onto a negative judgement against another, the more separate you will
be from them and the harder it will be to talk about it. The ego
loves this process. This process also is the cause of a lot of stress
and misery too. A happy couple can turn into a hateful couple if
hidden judgments and resentments are not aired out and resolved.
The ego loves to create suffering and
is so good at it. The antidote is seeing it. When you see some aspect
of your ego, then you know right then and there that at least you are
not that which you see. If you notice that you have been going over
in your head again and again about what a lazy jerk so and so is, and
you see that aspect of ego in that belief, you are no longer lost in
the belief. The belief really loses its power over you when you see
that its just another strategy employed by the ego to separate you
from others. The best attitude to have when observing the ego is
similar to that of a grandparent who is watching their grand kids. Its
a forgiving panoramic kind of view. When you can laugh at yourself
you have this view. If you are scolding yourself when you see
yourself making negative judgments against others, then chances are,
you won't notice that tendency in yourself too often because you are
training yourself to not go there. You are training yourself to
ignore the imperfections rather than laugh at it all. Seeing the ego
from the self improvement perspective is just another aspect of the ego. Seeing the ego with the perspective of loving kindness towards
your self, is putting one foot out of the jail cell of the ego.
How much do you really care for your friends? How important are they to you? Is it worth it to harbor resentment and later hatred toward them just because you think you know what is going on in their head? Fearlessness to confront the scary places is the path of the spiritual warrior. That's a path of personal growth, empowerment and connection. Shying away from the hard conversations is not going to make you happier. It almost always has the same result: separation, and hatred. Just what the ego always wanted.
Saturday, May 24, 2014
Guilt or Remorse; You Choose
Guilt seems to be
a ubiquitous emotion in our society. It plays a major role in
most people's lives. It is central to many religions and is, at
best a catalyst for personal improvement, and at worst, a destructive
force which can destroy happiness and success. Some believe that
guilt is important in order for people to have the motivation to
adhere to a moral code. Inherent in this comes many heavy handed
beliefs about the self, being “pure,” “good,” and “perfect.”
We don't want to feel guilty or bad about ourselves, so we help the
elderly person across the street. Some would say that without guilt
society would quickly become chaotic and unsafe. But is this really
true? We assume it is, but is it really?
So.... what is
guilt? From what I've noticed, guilt is aggression turned
inward. I say this because, if you look at your feeling state when
you feel guilty, it is very similar to the feeling state you have
when you are angry at someone for doing something wrong. For
instance.. how do you feel when someone cuts in front of you in line?
Do you feel warm fuzzy feelings of appreciation towards them;
probably not. You probably think they are total douche bags, or
jerks, or at least oblivious to others, and therefore inconsiderate.
These are the labels and stories we may tell ourselves, but the
feeling state we have is one of aggression. Its probably
similar to what a dog feels when its territory is threatened. The
emotion is hot, its directed at the external object or person with
laser-beam intensity. It seems to shout... “You are BAD! I
want you to go away, and not exist.” Isn't this what you feel
in a situation where someone did something wrong, or something you
believe is wrong. They may not see anything wrong in their
behavior, but since the aggression is something you own, its all from
your own morality, your own perspective. If we have a chance,
we will give them a piece of our mind and set them straight. That's
what we want to do when someone just let their dog poop on our lawn
and they didn't clean it up.
The next time
someone gives you a piece of their mind, watch and notice the energy
of the situation, and watch your own feeling state. An
aggressive feeling state may very well arise in you as well, and if
you aren't careful, you'll get into a big argument. Another
feeling state which is very similar, may arise though. This is
the state of feeling guilty. Instead of directing the aggression
toward the person who is mad at you, you direct it inward and feel
those same feelings toward yourself. You may agree with them
and start believing that you are "bad". The feeling
state is very similar to when you direct that aggression outward
except that its turned inward.
Guilt has another
component to it though. When one feels guilty, or is directing that
aggressive state inward, then they often feel sad or develop a
feeling of despair. Guilt brings out our deepest darkest
fears that we are “no good,” or “not worthy,” or a “worthless
piece of shit!” This negative self view or self definition is not
real but it really feels that way. How could it be ultimately true,
though? Don't we all have the tendencies to good things and bad
things? Don't we all make mistakes, and break things? Don't we also
have the tendency to get things right at times too, or to fix
things?” Haven't you been a hero at times? So why feel guilty
about mistakes just because you happen to be a zero for while? Why be
convinced that you are no good as a person because you made a
mistake? How can that personal definition really be true when there
are times when you are a hero so to speak? Remember the time you
said just the right thing when you're friend was in a difficult
space? So, if you have the capacity to do positive, helpful things
as well as negative harmful things, then how can you say you are
totally good or totally bad? Yet when we are in the middle of a
bought of guilt, we feel certain that we are “no good.” Since
you can at times be a hero, and at times be a zero, then how can you
say with any kind of seriousness that you are totally a zero or
totally a hero? How can you feel so upset at the thought that you
aren't perfect, when being human requires making all kinds of
compromises and mistakes are inevitable?
The notion of
original sin is one based on the idea that we are fixed entities and
our goodness is dependant on being absolutely perfect all the time
for our whole life. I think most of us have the belief that to “be”
a good person, a person worthy of others respect and love, we have to
be a hero all the time. If you're not perfect, you are not “good.”
This is the source of aggression we feel against ourselves when we
feel guilty for a mistake we made. The aggression is like a scolding
parent trying to set their kid “right.” Its like the aggression of
a boss who is annoyed with an employee who they are convinced is
“worthless.” Only, its aggression which we have towards
ourselves.
I recently read
that the way a parent speaks to their kid is how that kids inner
voice will speak all throughout their lives. If a parent is always
scolding their kid for making mistakes and not being perfect, then
when that kid grows up they will be very critical of themselves, and
probably have bouts of depression because of that inner habit of
negativity. A student might think upon seeing that one B grade in
amongst what would have been all A's, “If I had only tried harder
I would have succeeded.” “I'm lazy, and not good enough to be a
success.” or they might think, “I knew I couldn't get a 4.0 gpa.
I'm just not good enough.”
There is a way to
break out of that cycle of self aggression, and inner negativity. All
that is required, is to notice your own self judgements and remember
to question the validity of those judgements. When the person who
felt guilty for not getting perfect grades realizes that they were
making negative self judgements, they might then immediately question
the notions: “I'm just not good enough.” or “I'm lazy.” Most
of the time, self judgements require the use of the verb to be. Look
for that. Then ask yourself, “How can I know that this is so?”
“How can I be totally lazy when all my grades were A's except one?”
When you honestly question your beliefs about yourself, the beliefs
will always turn out to be not entirely true. There may be a partial
truth there, but is it worth feeling bad about yourself over?
Besides, how can you really “be” something when you can also be
others things too. You can be good at times and bad at others, you
can be successful at times and a failure at others, you can be a hero
and a minute later a zero. So how can you really say that you are
totally a hero or totally a zero? You can't. We are a mixture of
tendencies, not an absolute, entirely predictable, unchanging machine
like, solid entity. The whole notion of a perfect person rests on
the assumption that we are unchanging and fixed. That notion just
doesn't really make any sense when you think about it. So, breath a
big breath of relief because you aren't totally worthless and bad
after all. You are many many things, good and bad. Learn to accept
and love yourself for all those things. Forgive yourself first for
being not perfect, then forgive yourself for even having the notion
that you need to be perfect because when you fully realize that there
is ultimately no such thing as perfection you will realize that its
impossible to be alive and to be perfect.
Perfection is a
mind constructed ideal which is really an over simplification of
reality. Take for instance, a straight line. You can draw a straight
line and stand back and notice that its not really straight. Your
hand might have inadvertently made it curve a little. So, you can
then use a straight edge, and redraw the line, but is it really a
perfect straight line? If you got a magnifying lens you would see
imperfections in it. Little blobs of ink or carbon here and there.
So, what if you then got a super fine pencil, and a super accurate
straight edge and carefully redrew the line again? Is it a perfect
straight line now? No it isn't. If you put that line under a
microscope, you would see even more imperfections. There really is
no way to make a “perfect” straight line or a perfect anything,
because there is no such thing as absolutely perfect in this
universe. Perfection is a mental construct which over simplifies
reality. The only perfect line that can exist is in your mind. Any
other representation of a “perfect” line is just that, a
representation, not a real perfect line. The same is true with
notions of the perfect person. If you really look, no one is or ever
can be perfect because we are far to complex to fit into an over
simplified definition.
The notion that
you need to be perfect in order to be lovable and respectable is also
one that can not be true either, because if there is no such thing as
a perfect person then how is it that perfection is required for us to
prove our worthiness? No wonder people get so discouraged with
themselves and with life. They expect themselves to be something
which is impossible to be. They berate themselves and even hate
themselves for not being perfect. Talk about aggression turned
inward.
The next time you
notice this aggression try to counter the feeling state which comes
with these silly beliefs by generating forgiveness and loving
kindness towards yourself. Tell yourself that you are OK just as you
are, and although there are things you would like to become better
at, it has nothing to do with who you really are. Remind yourself
over and over that you don't need to be perfect and with no mistakes.
You are good enough just as you are. Since you've probably been
telling yourself the opposite for a long time, it might take a lot of
reminding, before the new belief really takes hold and permeates down
deep. Counter negative thoughts and judgements with an assessment of
the ultimate truth or untruth of the self judgement, and then tell
yourself that you are good enough as you are, and people will love
you as you are because you are lovable as you are. Remind yourself
over and over and over again.
So, is guilt
really necessary to be a good person? Some would say it is. Some
would say that without a reason to do the right thing we (all people)
would be selfish monsters. I have to disagree. In fact I would say
that avoiding the feeling and beliefs of guilt is one of the main
reasons people get angry when they are told they are doing something
wrong. People don't want to pour hate on themselves so they instead
pour it on the person or group who is pointing out the mistake. So,
if avoiding guilt actually keeps people from looking at themselves
clearly, then how is it that they can become a better person by
feeling guilty? Isn't it true that a mistake is an opportunity to
learn? But if the mistake is seen as a threat to one's very belief
about oneself, then the last thing one would want is to admit that
mistake, but how can one improve oneself with out learning from those
mistakes? Do guilty feelings actually block us from becoming better
people? It seems that way to me. The person who believes they must
be a perfect parent to be a good parent will likely get very angry at
you for pointing out that yelling at their kids all the time is bad
for them. That's why we often don't point out those warts to our
friends because we want them to stay our friends. That's why we often
don't even see what we are doing for years, until our kids get
totally traumatized and have to pay lots of money to a therapist in
order to feel OK about themselves. Guilt is not really a great thing
as far as I'm concerned. Its a harmful feeling-state which
propagates all kinds of negative energy to ourselves and to those
around us.
Do we really need
to have guilt to be a good person? There are some people in society
who seem to have no guilt, and those people often are extremely
selfish and harm others with impunity. But the fact that they think
its OK to harm others as long as they get what they want is not
really because they have no guilt, its because they lack the
emotional intelligence to realize that other people are just as
important as they are. People who have the affliction of lacking
guilt, lack it because they lack conscience. They lack a sense of
larger than self morality. Guilt is not the underpinning of that
higher morality, it comes from that. If people only did the right
thing because they wanted to avoid feeling a certain way, then it
wouldn't really be morality, it would be Pavlovian avoidance. I
think we all know that that is not the basis of knowing whats right
and whats wrong.
That being said,
the feeling state that comes from doing something wrong is useful as
long as you don't make an identity out of it. The feeling state of
guilt without the negative self definition is what is called
“remorse”. If you eat something that tastes really yukky, you
regret it. In the same way, if you steal something and then later
feel really bad about it without thinking of yourself as a bad
person, then you are experiencing remorse. Guilt without identity is
remorse. This feeling is very useful.
Just like avoiding
a food that tastes bad you can avoid actions that make you feel
remorse. Remembering how you felt after you stole the candy bar from
the store can be a great way to find the motivation to not ever steal
again. But if you add the self to it, and you think of yourself as a
lousy person, or even worse, you think of yourself as a “theif”
then all kinds of negative consequences can happen. You can actually
accept your new identity as “truth” and then start stealing more.
I've heard from psychologists that many criminals in prison think of
themselves as a “bad person.” This inner belief is what they
continue to act out like an actor playing a role. If, instead they
didn't see themselves as “bad” but felt bad for what they did,
then they would likely avoid doing the same thing in the future.
Remorse with an
underpinning of loving kindness towards yourself and a larger then
self sense of duty, is a much more effective way of doing the right
thing and learning from your mistakes and ultimately becoming a
better person, than feeling guilty. The Dalai Lama once was asked a
question about guilt and didn't understand because the Tibetan
culture doesn't have a word for it. They do have a word for remorse,
and it is talked about a good deal because its actually helpful in
the human spiritual journey. Guilt on the other hand is probably not
often helpful. I would even go so far as to claim that it is probably
never helpful, but never is such a big word. Learning the difference
between feeling guilty and feeling remorse is a great thing to do.
Just as striving to become a better and better person is a much
better view of yourself and your life than assuming that you should
have been perfect in the first place.
Friday, April 25, 2014
Life is Humbling
Have you ever noticed how life offers
us endless opportunities to be humbled? What does it mean to be
humbled? It means we are confronted face to face with the reality
that we are fallible and impermanent, and that our importance and
power are always relative. We will always have some power, but so
much more of the universe, and even our little corner of it, is
beyond what we can control. To strive for more and more power in
the hopes of finally becoming powerful enough is fundamentally
futile. Even the most powerful Roman emperor at some point had to
lay down on his death bed, and come to the realization that all that
power he had couldn't save him from the jaws of impermanence.
Moments of that kind of realization run deep and have a vein of
sadness that runs through to your center.
Humility is a breaking down of a part
of the self. When the thing you always felt defined you, crumbles and
is revealed to be not so true, then our world is truly rocked. To be
reminded of our relative significance or insignificance, is a
checking in with reality. Look up at the stars the next chance you
get and you will probably know what I mean. I am always deeply
humbled when I look at the stars. That is the best way to describe
the experience. Being humbled, even if we feel foolish or guilty in
the process, is in reality a huge opportunity for spiritual
realization, but only if you are trying to get to the bottom of
things, not if you are trying to be somebody better or important. If
you see being humbled as an opportunity to get closer to
enlightenment, then although you have a broad view of yourself, you
still don't understand what the “self” is. On the other hand if
being humbled means a painful realization that you are not who you
thought you were, then your view of your world and your “self”
has been rocked.
When you are humbled you can
automatically feel bad about yourself. You may even call yourself an
asshole or some other derogatory name, but there is an alternative to
this automatic judging. The alternative is to rest in the nowness of
not knowing who you are. Find out what can be learned by not knowing.
What does it mean to be curious about what it feels like to not know
who you are? Is it possible to just move your awareness into your
body and watch your feelings? Meditation is a great way to learn how.
Dying, in a way, is the ultimate
humbling. We lose absolutely everything, even our minds and bodies.
What could be more disillusioning than that? I once worked in a
bakery. I was young and more agile then and when it came time to do
tasks like taking the hundreds of baked loaves out of the steam oven
I would go at it with speed and gusto. I would often work with an
older woman who had worked there for several decades, and walked with
a limp because of a car accident she had had many years before. She
seemed to look up to me because I was so efficient and productive and
she would do her best to keep up. She seemed to want to be seen as
being as equally productive, and would try hard to earn that kind of
respect. One day, she slipped and fell while we were working busily,
and immediately started crying. We stopped for a minute, while she
checked to see if she was hurt and to regain her composure.
As I look back on that experience, I
realize that we are all going to have moments like that. At some
point, we will fall and realize that we are not as powerful as we
once were. We may even cry at the realization. We will be humbled.
When we are humbled, we don't have to see it as something bad. We
don't have to jump to conclusions about our self. The problem is that
we almost always jump to conclusions about ourselves, especially when
something humbling happens. Someone who is crippled by a car
accident may automatically assume that no one will really respect
them again. Why would anyone want to jump to that kind of conclusion
about themselves? Why not just learn to be comfortable with not
knowing who you are for a while? Why not say: 'I know I can't walk,
but beyond that, I can not really know what is in store for me, and I
can't know how others will see me. I don't even know how I will see
me. How can I know?' Some will like you, others won't. Some will
respect you, others won't. How is that different than the way it is
now? By resting in not knowing, you may find that a whole new world
has opened up. A world that was there all along, but only required a
slight shift in perspective to see. I hope you remember to try this
when the next storm appears and you find that the universe has given
you the opportunity and the gift of being humbled.
Monday, December 9, 2013
Discipline and the Middle Path

It seems to me that we all have two sides to our motivation. Its like two little selves, one on each shoulder. One little me is dressed in tie dye robes, has long hair and hasn't showered or shaved for months. This is the hippy in us. The hippy is motivated by our desires and needs. Freedom and excitement are Hippy's mantra.
On the other shoulder is a little self dressed in polished shoes and pressed pleated pants. They have a thick belt with a polished brass belt buckle. Their jacket is tan or olive green and adorned with metals and ribbons. This is the dictator. The dictator in you wants to build the self up into something great. Strength of will, control and discipline are its mantra. Scorn of anything which strays from the path of "rightness" is quick to flow from its mouth.
We all have to deal with these two tendencies throughout our lives. At times the hippy is dominant and we fall into sloth and addiction. At times the dictator is dominant and we work really really hard at meeting our goals and forcing ourselves to comply with a strict regimen and practice. The more uncomfortable we are, the more accomplished we feel.
In my own experience, switching between the two has been like pushing a pendulum. Through force of will, I would push myself to do all the things I felt I wanted to do to meet my goals of becoming someone whom I thought I wanted to be. I would work long hours and concentrate with intensity. On the cushion I would try to force myself into a state of non-thought. This approach only seemed to increase the thoughts; many of which were negative. I would scold myself for non-compliance and for every "failure". I would cut myself off from others and fall into a world of darkness. Small talk with others seemed like a "waste of time" to me.
When I finally couldn't hold the pendulum on the side of discipline any longer, I would collapse into a type of exhaustion and the hippy would take over. At first is was such a relief to take a break from the shoulds and shouldn'ts of the dictator, but after a while the desires became obsessions and the "needs" only grew. The dictator wouldn't really go away either. He would always be in the background with a scowl on his face. Sloth and too much freedom led to addiction and non-functionality.
Freedom from this pendulum of pain only came when I saw the dictator and hippy for what they were: manifestations of ego.
The Buddha also went through this process. He was at first living in a palace where all his needs and desires were met. When he finally saw the nature of suffering and was highly motivated by his love for others, to find a way out of suffering, he started on the path of asceticism. He forced himself to deny his desires. Over time, this path not only nearly killed him, it hardened his ego. It wasn't until he overheard a musician telling a student that the strings of the instrument shouldn't be too tight or too loose, that he realized what he had been doing. It wasn't long after this his ego subsided and real freedom came. When his self was seen through fully, he was finally able to fully connect with life and he became a beacon of hope for this world.
Sunday, October 6, 2013
A poem by Alice Gardner from a book I bought from her several years ago entitled "Life Beyond Belief"
Relationship
Holding each person
as the perfect and amazing work
of mystery made manifest
is the source
of the joy of truly being
with the wonder of each other.
Accepting all imperfections
within this greater perfection
and remembering the sacredness
of the mystery
that made each of us
just This way,
restores our ease,
awakens our delight.
No more
becoming someone separate
to act out a drama,
even a happy story.
Another way has appeared:
simply releasing any outcome,
of wanting, needing, or getting anything.
A simple acceptance of what is Here
no more, no less, than just This.
Now there is nothing
but the wondrous and total satisfaction
of being complete.
Friday, September 13, 2013
Jealousy
There are a couple forms of jealousy. I
will talk about both here. First, there's the kind that arises when
you are afraid of losing your lover. This is the possessive kind of
jealousy, and can have the exact opposite effect on the relationship.
I've seen many couples who break up over the possessiveness that one
has for the other. The fear of being alone, the fear of uncertainty
in the world, the fear that the partner will decide someday that you
are not the one for them. All these things can seem like a threat,
and threats are generally dealt with through anger and aggression.
I read an account of a man who's wife
was so jealous that she would cut out all the pictures of beautiful
women from all the magazines in their home so that her husband
wouldn't be attracted to them. When they watched TV, he had to look
away whenever any beautiful woman was on the screen. Sadly, this
isn't even the darkest that this kind of mindset can take a person in
a relationship. Physical violence and verbal abuse aimed at
possession of another is all too common in our world. Love is
beautiful, but the attachments which can arise from love can be dark
and ugly and downright dangerous.
If you or someone you love is falling
victim to this kind of attitude, then its a good idea to contemplate
the impermanence of all experience. What experience have you ever had
in your life that lasted? You could say that you can still remember
that wonderful day you had way back when you were 10 years old, but
that is not the experience, that is just a memory of the experience.
Chugyam Trungpa, one of my favorite teachers said it best: All
experience is passing memory. If you are trying to keep your lover
from leaving you by possessing them, then not only are you trying to
fool your self about the fundamental nature of reality, you are also
very likely going to drive them away all that much faster.
I like to look at relationships and all
wonderful experiences as being like a butterfly which lands in your
hand and gently fans your palm. The iridescent colors and gentle
impermanence of the experience make it so special that the beauty and
wonder of it all are right there, asking to be experienced. What
would happen if you tried to possess that butterfly by clasping your
finders around it? This is what happens to your relationship when
you think you need to secure it and control it.
The other kind of jealousy is
completely different from the jealousy of possessiveness. This kind
of jealousy is the kind when you covet another's position in life.
You are jealous of their possessions, or their lover, or their
accomplishments, maybe even their brain? This kind of jealousy is
also known as the green-eyed monster. What happens when you feel
jealous of another person? Whats going on in your head? What
beliefs are being believed in? What feelings are arising? These kind
of curiosities are very helpful in overcoming such a negative
emotional state.
I've found that the green eyed monster
is really rooted in feelings of inadequacy. Low inner self esteem and
self loathing are really at the root of it. I think there is no
better way to hate yourself then to be jealous of another. If you
can direct that anger towards someone else instead of yourself, then
at least you don't fall into a depression. Sometimes people
literally sabotage friend's accomplishments just because they
somehow blame their friend for their own unhappiness. By bringing
their friend down, they think that that will allow them to be happy
again. Its almost like a form of revenge, but not one based in
reality, its one based in neurosis. Its one based in a false belief
that would not stand up to the light of clear awareness.
The antidote for this kind of jealousy,
and I believe your own low self esteem is sympathetic joy.
Sympathetic joy is one of the four immeasurables, which are:
Compassion, Equanimity, Loving Kindness, and Sympathetic joy. Why
are they considered immeasurable? Because love is infinite.
How does one get into the mindset of
sympathetic joy? First, you have to realize that life is not a race,
its a journey. Its not a test of perfection, or a game-board where
you must build yourself up into someone great that everyone will love
and respect, and then, maybe you will be able to love and respect
yourself. Its not that. If you don't believe me, then keep working
your ass off and gain some accomplishment, and make that grand
acceptance speech, and get your shiny reward, and feel temporarily
good about yourself, then notice how the feeling fades. Notice how
you long for more respect, more love, more acclaim, more, more, more.
Its a treadmill, that only ends for some people when they die. I'm
not saying that all ambition is bad, but if its motivated by an inner
need to get over your own self loathing, then it will probably be a
lot of work for nothing. If your ambition is based in your love for
others, or in your love for a process such as an art form, or a
craft, then thats a whole different thing, but ambition in the
pursuit of 'becoming someone someday' is a futile and misguided
approach to life which is a waste of your precious time here in this
reality.
Once you realize that life is not about
you, then you can start looking out there at other's and start
noticing them for a change. People are really interesting. Everyone
is like a snowflake, unique and special in their own way. Everyone is
a one of a kind creation of this planet and this universe. They can
be appreciated no matter what. So, when you see someone with a nice
house, a beautiful intelligent lover, a great job, etc. Imagine how
much they might have wished for those things when they were growing
up? Remember all those times on the playground where kids would
share their hopes for their lives? Everyone has had them. Imagine
that they had them too, then revel in the fact that they actually got
it. They got that big house, with the nice yard, and those wonderful
kids, and their wonderful lover. Imagine how happy they felt when
they finally got those things. Imagining their happiness can turn
into real happiness in your heart. Realize that life is not a race,
and its not something that needs to be lived perfectly. Realize that
happiness is contagious, and when you feel it for other's success,
you will live in real wealth. Rest in that happiness.
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